Gouttières is a former commune in Eure, Normandy. In 2019, they had 181 inhabitants. Gouttières and 15 other communes merged in 2016 and formed the new commune Mesnil-en-Ouche. The main religion in Eure is Roman Catholic. The church of Notre-Dame in Gouttières is a Roman Catholic church.
Around 1060 William FitzOsbern, 1st Earl of Hereford, Lord of Breteuil (1011-1071) – companion of William the Conqueror (1028-1087) – included the church of Notre-Dame of Gouttières in the founding charter of Lyre Abbey in La Vieille-Lyre (Eure). The first church of Gouttières is said to have been built on the other side of the valley, though.
The church that exists now, was built in the 12th century. Notre-Dame (‘Our Lady’) was a frequent name for churches in France in the 12th century. From its Romanesque origin, this church retains some remains in the apse and on the south wall.
The nave was rebuilt in the first half of the 16th century, a vast chapel was then attached to the south of the nave and an inscription attests that the choir was restored in 1575. The church was provided with a set of stained-glass windows, one of which shows the name of the donors and the date of its construction in 1559. All the churches in the region have been restored after the Council of Trent in 1545. These measures were part of the Counter-Reformation.
This building consists of a nave, extended by a narrower choir, and a vast chapel acting as a transept arm to the south. An octagonal spire covered with slate is located at the entry side of the nave. The choir is the oldest part of the building and dates back to the 12th century. It is built in masonry of rubble stones of flint, limestone and grison (a grey bog iron found in wet plains in the natural region Perche) embedded in mortar. This grison is embedded in the oldest wall of the church, the small part to the right.
A part of the south wall of the nave, in coated rubble masonry, retains a few limestone keystones in the lower part of the wall, corresponding to an older window or door probably closed with a limestone frame in the 16th century. The south chapel is the most homogeneous part of the building. Its window to the east looks like the windows in the nave, but the southern window is bigger and built in the style Flamboyant (late Gothic architecture).
I noticed now, that I never wrote a complete article about the Confrérie de charité. So let me quote myself:
The brotherhoods of charity were mainly responsible for (cheap) burials. That was before private undertakers were forced upon the population by law. That was not very nice of Napoleon I.
Members of the brotherhood used to carry or drag or half carry half drag the dead body out of the house. The corpse was fully dressed and there was straw in his pants to make them stiffer. The defunct was layed in the coffin in the church. The coffin was closed, a nice pall was put on the coffin and after some religious ceremonies the brotherhood carried the coffin out through the southern door of the church. This door was also called paradise-door because it led the soul into paradise. Very practical.
French sources for this article were: Eglise paroissiale Notre-Dame and other entries: Recherche Gouttières on POP : la plateforme ouverte du patrimoine, Eglise Notre-Dame on Observatoire du Patrimoine Religieux and Gouttières, Eglise Notre-Dame on la Sauvegarde de l’art Francais.
The book about medieval graffiti was written by Matthew Champion, it’s called “Medieval Graffiti” and has the ISBN 978-0-09-196041-4